Our Research Sites

This project focuses on pastoralist and fishery communities in Thailand, Ethiopia, and Senegal.
In Senegal, the research centers around the Fulani pastoralists in the Ferlo Valley and the Guet Ndar fishing community on the northern coast. Ethiopia's research observes the Nyangatom agro-pastoralists in the Lower Omo Valley. In Thailand, the project studies the Moken, a nomadic group living on and off the shores of Ranong and the Surin Archipelago.

These locations were chosen for their diverse geographical and climate contexts, allowing for a comparative study of how different mobile cultures experience and adapt to climate change. The project also considers the influence of large-scale sustainability projects on these communities.

You can click on the icons on the map to get an overview on the communities at the research sites.

Our Research Sites
The Nyangatom: Agro-Pastoralists The Fulani: Nomadic Pastoralists Guet Ndar: Fishing Community The Moken / Chao Lay: Sea and Fishing Community

The Nyangatom: Agro-Pastoralists

The Nyangatom are an agro-pastoralist community living in the Omo Valley of southwestern Ethiopia. Known for their mobility, the Nyangatom traditionally migrate with their livestock in response to seasonal changes, ensuring their survival in a harsh and variable environment. However, climate change, along with agricultural and development projects, is increasingly limiting their mobility and threatening their livelihoods.

Through the CuHeMo project, the Nyangatom’s indigenous knowledge and adaptive practices are being studied to understand their role in climate resilience and sustainable land use in the face of these challenges.

The Fulani: Nomadic Pastoralists

The Fulani are one of the largest nomadic pastoralist groups in West Africa, known for their centuries-old traditions of moving with their cattle across vast regions. Primarily found in Senegal, the Fulani’s mobility allows them to adapt to changing environmental conditions, such as seasonal droughts. However, modern challenges like climate change, land-use policies, and the Great Green Wall project are impacting their traditional way of life.

The CuHeMo project explores how Fulani cultural heritage and knowledge can offer insights into climate adaptation and sustainable pastoralism, while addressing the pressures that threaten their mobility and livelihoods.

Guet Ndar: Fishing Community

The Guet Ndar are coastal fisher located in Saint-Louis, Senegal. For generations, the people of Guet Ndar have relied on artisanal fishing as their primary livelihood, with deep cultural and economic ties to the sea. However, rising sea levels, coastal erosion, and overfishing, exacerbated by climate change, are posing significant threats to their way of life.

The CuHeMo project focuses on how the Guet Ndar community’s traditional knowledge and adaptive practices can inform strategies for climate resilience and sustainable coastal livelihoods.

The Moken / Chao Lay: Sea and Fishing Community

The Moken are an indigenous sea nomadic group living along the Andaman coast of Thailand and Myanmar. Traditionally, the Moken have relied on the ocean for their livelihood, practicing fishing, foraging, and deep-sea diving. Their unique way of life, deeply connected to the sea, is under threat due to climate change, modern development, and restrictions on their mobility.

As part of the CuHeMo project, the Moken's knowledge and practices are being explored to understand how their cultural heritage can contribute to innovative solutions for climate adaptation and marine conservation.

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Research Sites

Guet Ndar, Saint Louis (Senegal)

The Guet-Ndariens from the region Saint-Louis, Senegal, is a fishing community that resides in a settlement wedged between (a) sandbanks fed by the Sahara desert (b) the Atlantic ocean (c) a river mouth, whilst having a high demographic density. Its spatial morphology, and its location close to the Senegal-Mauritania maritime border, mean that, historically, fishing activity is fundamentally dependent on mobility. This mobility is integral to the fishers’ identities, cultural representation of the Sea, and to the socioecological system (Sall 2023).

Fulani, Ferlo Valley (Senegal)

The Fulani are an ethnic group living in the West African Sahel whose livelihoods are based primarily on pastoralism. Fulani tribes are nomadic or semi-nomadic, with transhumance patterns following the shifting availability of pasture and water sources. This nomadic lifestyle has shaped Fulani cultural identity, from social structure to value systems, modes of interaction, and connection with land (Van Dijk and de Bruijn 2003).

Nyangatom, South Omo Valley (Ethiopia)

The Nyangatom move with their cattle between wet and dry season rangeland while parts of the groups stay in semi-permanent settlements (Torney 1981; Tröger 2016). All mobility and resource decisions are discussed and taken by the experienced herder generation and elders, ‘the elephants’. Knowledge is passed down through generations (de Waal 1991). Over the centuries, the Nyangatom adapted their cultural practices and livelihoods to the arid
conditions.has shaped Fulani cultural identity, from social structure to value systems, modes of interaction, and connection with land (Van Dijk and de Bruijn 2003).

Moken, Ranong and Surin Archipelago (Thailand)

The Moken are sea nomads who have traditionally lived and roamed between islands of the Andaman Sea in Thailand and the Mergui Archipelago of Myanmar. They are skilled navigators and divers, well adapted to the marine ecosystem. Their indigenous knowledge serves them to pursue maritime subsistent activities. Their culture is focused on sustainable interactions with the marine environment (Wongburarakum 2007).

Mobile Livelihoods

Historically sea nomadic without any other clear occupation as alternative, they are “transhumant people of the Sea”, following the movement of fish stocks and trade routes. Mobile lifestyles are ongoing, but constantly adjusting in the context of climate change and pollution (e.g. gas exploitations on Senegal-Mauritania border), overfishing, border tensions, and policy factors, including newly introduced access fees and fishing limitations.

Environmental Change

Higher sea-temperatures, changing fish flows, storm intensity, affecting fishing strategies and fish flows; sealevel rise, erosion impacting the fishing town of the Guet-Ngariens in Saint Louis (Berrange et al. 2014; Belhabib et al. 2016; Failler and Ferraro 2021; Zickgraf 2022).

Mobile Livelihoods

The Nyangatom are semi-nomadic agropastoralists, living from livestock, river retreat agriculture, subsidiary fishing and forest resources. They face increasing mobility limitations due to climate impacts, state-led mobility regulations, sedentarization efforts by government, and sustainability and development interventions.

Environmental Change

The Nyangatome expereicne an increase of droughts, the failure, delay of the rainy seasons with far reaching impacts on the livelihoods and mobility patterns (Tröger et al. 2011).

Mobile Livelihoods

Historically nomadic, currently semi-nomadic (transhumant) pastoralists, moving with their herds following an annual north-south trajectory according to the rains. Mobile cultural lifestyles have been under pressure since colonial times, and are further hampered due to increasing climate variability, land tenure politics, and sustainability interventions. As a result, some Fulani lose their mobile culture, or have to change mobility routes and related cultural practices.

Environmental Change

Lower and more variable rainfall for the Westernmost parts of the Sahel, incl. Senegal (Biasutti, 2019). Note: The exact impacts of climate change in the Sahel are difficult to predict and different models predict different impacts (Monerie et al., 2017).

Mobile Livelihoods

Historically sea nomadic, currently semi-nomadic and more sedentarized. Foraging food from sea and forests in dry season; fishing commercially and working in tourism and as wage workers during the monsoon. The Moken face increasing mobility limitations within Thai archipelago and across Myanmar territorial waters because of a stricter border regime and the declaration of islands in Andaman Sea as national marine parks. Consequently, Moken have gradually changed their foraging practices and temporary settlements to more sedentary ones.

Environmental Change

Changing seasons and rainfall patterns, storm intensity, rising sea levels, increasing sea surface temperatures, erosion, and coral bleaching (Bennett et al., 2014).